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Recettes
Parcourez les archives par pays, par plat et par temps de cuisson.
Gullisuwa is a Hausa fried pastry from Northern Nigeria, made from wheat flour worked with ground roasted peanuts and fried until crisp. The groundnuts are what distinguish it. They give the pastry a toasted, faintly sweet base that a plain flour dough does not have, and groundnuts are one of the defining crops of the northern Nigerian savannah.
It belongs to celebration rather than to the everyday. Gullisuwa appears at weddings, at festive occasions and as street food, made in quantity because it keeps well and travels well, and it is offered to guests as part of the spread rather than served as a course. That is the usual position of a fried snack in Hausa hospitality: present, plentiful and not the point of the meal.
Its exact origin is not documented. What can be said is that it belongs to the Hausa, that it has been made for generations, and that Northern Nigeria's long trade and cultural connection with the Sahara and the Arab world is visible in a good deal of its sweet and fried food. Beyond that, the specific lineage of gullisuwa is not recorded, and the honest position is to say so rather than to construct one.
Nigerian buns are fried dough balls with a crunchy outer crust and a soft, cake like interior. They sit alongside puff puff and chin chin in the small group of fried snacks that account for most of what Nigerians eat between meals, and the differences between the three are understood precisely by anyone who grew up with them.
Buns are the rich one. Where puff puff is yeast raised and made from almost nothing, buns use baking powder for lift and include egg, butter and milk, which produces a denser, sweeter, more substantial thing with a genuinely crunchy shell. They also absorb less oil in the frying, which is a real practical advantage and a point people make in their favour.
They are everywhere: sold from roadside trays and by hawkers, made at home for children after school, brought to parties and picnics, and eaten with tea at breakfast. The flavouring is open, with nutmeg the most common and cinnamon and vanilla both standard, and every household has a version that is slightly sweeter or slightly denser than the next. They are best hot and are still good at room temperature, which is most of what a snack needs to be.
Oyster mushrooms grilled and tossed in suya spice. It is a plant-based version of the Nigerian street food, and it works better than most meat substitutions do.
**The traditional suya spice contains ground peanuts, and this recipe includes them.** The source flags it and offers to leave them out, which is honest, but it is worth stating clearly, because a peanut allergy and a suya spice blend are a genuinely dangerous combination and the name gives no warning.
Suya proper is skewered beef, ram or chicken rubbed in yaji, the spice blend of ground roasted peanuts, ginger, cayenne, garlic, onion powder and paprika, and grilled over open coals. It is Hausa in origin, from northern Nigeria, and it is sold across Nigeria, Cameroon, Niger, Ghana and parts of Sudan. Kyinkyinga is the Ghanaian name, agashe the Sudanese.
Oyster mushrooms are the right substitution and not an arbitrary one. Shredded, they have a fibrous, layered structure that genuinely resembles pulled meat, they take on the dry rub readily, and they char well. Most vegetables do neither.
The source's method is very compressed, one step reads "put in a preheated medium", with the word oven missing, and has been filled out below.
Hawawshi is pita stuffed with heavily spiced minced beef and baked until the meat cooks through and the bread crisps. It is Egyptian street food, sold across Cairo and Alexandria, where it is also known as baladi.
The story attached to it is unusually specific for a street food. It is credited to a butcher named Ahmed Al-Hawash, working in Cairo's Tawfeek Souq in the early 1970s, with the dish taking his name. The source hedges this as legend and that is the right level of confidence, it is widely repeated, plausible given how recent it is, and not documented in a way that settles it.
What makes it work is the raw filling. The meat goes into the bread uncooked, and the fat renders as it bakes, soaking into the pita from the inside while the outside crisps in the oven. Cooking the meat first would lose that entirely and give you a dry sandwich.
The wet-vegetable problem is the one thing to get right, and the source handles it well: the onion, pepper, jalapeño and parsley are processed and then drained in a sieve before they go near the meat. Skipping that step floods the bread.
Related dishes exist across the region, Lebanese arayes is the same idea with different spicing.