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Recettes
Parcourez les archives par pays, par plat et par temps de cuisson.
Gomen is the Ethiopian word for collard greens, and gomen wat is the dish made from them: greens braised down with onion, garlic, ginger and spice until they wilt but keep some bite. It appears on almost every Ethiopian platter, spooned onto injera alongside the meat and lentil stews.
It is also called ye'abasha gomen or abesha gomen. Abesha is a term used collectively for Ethiopians and Eritreans, so the name translates roughly as Ethiopian collard greens, distinguishing the local variety and preparation from others. Collards are eaten widely across the continent and beyond, from Tanzania and Kenya to Brazil, Portugal and the southern United States, but the Ethiopian treatment is specific.
Niter kibbeh is what makes it specific. It is clarified butter infused with herbs and spices during the clarifying, closely comparable to Indian ghee except for that infusion, and it is the fat almost all Ethiopian cooking is built on. Using plain butter or oil produces a perfectly good pan of greens; it does not produce gomen wat. Because of the butter, this is vegetarian rather than vegan, and a fasting version made with oil exists for the Orthodox fasting days when animal products are avoided.
Green coffee beans roasted, ground with spices and brewed in a clay pot, then poured through a filter of palm fibre. It is Sudanese, and it is a preparation rather than simply a drink.
**This page had no recipe card in the source.** The ingredients and method below are reconstructed from its article, and that is flagged.
The context is worth stating. Coffee is East African in origin, Ethiopia is where *Coffea arabica* comes from, and Sudan and Kenya are among the places where it was first used. That makes Sudanese coffee culture not an import but part of the plant's home ground, and the source is right to be proud of it.
What distinguishes jebena is that the whole process happens at the point of serving. Beans are roasted fresh in a pan, ground by hand, traditionally in a mortar, with ginger, cardamom and sometimes cloves or cinnamon, and brewed in the clay jebena pot the drink is named after. It is then poured through a filter of palm fibre stuffed in the spout.
The source contradicts itself in a single sentence, saying the coffee is brewed very sweet and then that it is served black with no sugar. Both practices exist; the sentence as written cannot be true.
This is an East African salad of mango, cucumber and tomato with chilli, cumin and a little cinnamon, dressed with lime and finished with roasted peanuts. It is served on its own or alongside grilled meat, and its appeal is the contrast: crunchy against soft, sweet against tart.
Mangoes are not indigenous to Africa. They reached the East African coast through Persian traders around the tenth century, part of the same Indian Ocean exchange that brought rice, spices and coconut into Swahili cooking, and they have been grown and eaten there ever since. Kenya and Tanzania are now substantial producers.
The seasoning is what places it. Cumin with a dash of cinnamon in a fruit salad is a Swahili coast combination rather than a Western one, reflecting the same trade history, and the peanuts and lime give it the texture and acidity that hold the whole thing together. Salting the cucumber and onion first and letting them drain for twenty minutes is the technique that matters most: cucumber holds a great deal of water, and skipping it leaves a salad sitting in liquid within minutes of being dressed.
Awaze is the Ethiopian red chilli paste, built on berbere and loosened with an alcoholic liquid into a thick dip. It is extremely hot, it takes five minutes to make, and it goes with almost everything on an Ethiopian table.
Berbere is what it is built on, and berbere is itself a blend: dried chillies, garlic, ginger, onion, rue seeds, cardamom, cloves and cinnamon. Awaze takes that and turns it into something spoonable. The liquid matters more than it sounds. Traditionally it is tej, the Ethiopian honey wine made with gesho, the shiny-leaf buckthorn, or areki, a strong spirit. This recipe uses red wine, which the contributor prefers and which is far easier to find.
Its traditional place is at celebrations. Awaze is made for weddings and special occasions and served with raw meat, and gored gored, cubed raw beef with dipping sauce, is considered by many an unofficial national dish that no Ethiopian celebration is complete without. That is worth knowing about what the dip is for. Because of the wine, this is not alcohol-free, and mitmita, the other Ethiopian chilli blend with pili-pili peppers and cardamom, is a related but different thing.