Recettes

Hausa Masa

Masa, also called waina, is a fermented rice cake from the Hausa of Northern Nigeria: small, round, spongy underneath and browned on the surface, cooked in a dedicated pan with shallow round wells. It belongs to the Hausa, one of the largest ethnic groups in Africa, and it is among the dishes most closely identified with them. The fermentation is what makes it. Rice is soaked, ground with cooked rice, and left to rise overnight, and the mild sourness that develops is what separates masa from any other rice pancake. The holes that open across the surface as it cooks are the visible evidence of that ferment, and a masa without them has not been left long enough. It is breakfast food and snack food, sold from street stands and in markets across the north, and it appears at celebrations and family gatherings. What goes with it varies by household and by time of day: honey, groundnut oil, a peppery stew, or yaji, the same spice blend used on suya. Masa is a dish that has held its association with one people while spreading well beyond them, which is a fair description of how Hausa food generally has travelled through Nigeria.

Nigeria1 hrLaila

Peppered snail, a spicy Nigerian finger food of African giant snails in a scotch bonnet pepper sauce

Peppered Snail: Spicy Nigerian Finger Food

Peppered snail is party food in Nigeria. It arrives on a plate with cocktail sticks, it is eaten standing up with a drink in the other hand, and it belongs to celebrations, family gatherings, weekend events and the kind of occasion where people are moving between conversations rather than sitting down to a meal. The snails are African giant land snails, considerably larger than the garden snails eaten in Europe, and their texture is the whole point: firm, dense and chewy, closer to a scallop or a squid than to anything on a butcher's counter. They carry almost no flavour of their own, which is why they can take the heat they are given. The pepper sauce, built on scotch bonnet, onion, garlic and bell pepper, is what you actually taste, and the snail is what carries it. Snail is expensive in Nigeria relative to most proteins, which contributes to its place at events rather than at weekday meals. It is a dish that signals the occasion is worth something, and that association is as much a part of why it is served as the taste is.

Nigeria55 minDebby

Awara, a Northern Nigerian fried soy bean cake, served hot with pepper and sliced vegetables

How to Make Awara (Tofu, Soyabean Cake)

Awara is Northern Nigerian soy bean cake, and it is one of the clearest examples of an introduced crop becoming a genuinely local food. Soy beans are not indigenous to West Africa. Awara, as the Hausa make and eat it, is not found anywhere the crop came from. What separates awara from tofu is the frying. The process to the curd stage is the same: beans are soaked, ground, strained to a milk, heated, and set with an acid or a mineral coagulant, then pressed. Where East Asian tofu is usually finished at the press, awara is cut, seasoned and fried until the outside is golden and firm. That frying step is the dish, and it produces something with a texture and a flavour of its own. It is street food and snack food, sold ready made across the north because the process at home is long. Awara is served hot with ground pepper and oil, and increasingly with sliced fresh pepper, cabbage and cucumber alongside. It is eaten with pap or kunu at breakfast, and at any hour after that. It is also the north's most practical answer for anyone eating no meat, which is a role it has held far longer than the word vegetarian has been in common use in Nigeria.

Nigeria1 hr 30 minJennifer

Nigerian pancakes, thin savoury sweet pancakes made with onion and pepper in the batter

Nigerian Pancake (Diet)

The Nigerian pancake, known colloquially as diet, is thin, dense and slightly crisp at the edges, and it is savoury as often as it is sweet. Onion and ground pepper go into the batter alongside the sugar, which produces something no other pancake tradition attempts: sweet, savoury and faintly hot in the same mouthful. It sits a long way from the thick fluffy pancake of the American breakfast table. There is no raising agent and no attempt at height. The batter is loose, the pan is tilted to spread it thin, and the result has a dense bite and a lacy edge. Nigerians eat it at breakfast with tea, and just as readily as an afternoon snack with a cold drink. What it is served with follows the same double logic as the batter. Honey, sugar, condensed milk, peanut butter and fresh fruit on the sweet side; pap, custard, oats and yogurt drinks such as kunu aya or zobo alongside. It is home food and street food at once, cheap to make from things most Nigerian kitchens already hold, and it belongs to no particular region of the country, which is unusual enough to be worth noting.

Nigeria30 minJennifer

Gullisuwa

Gullisuwa is a Hausa fried pastry from Northern Nigeria, made from wheat flour worked with ground roasted peanuts and fried until crisp. The groundnuts are what distinguish it. They give the pastry a toasted, faintly sweet base that a plain flour dough does not have, and groundnuts are one of the defining crops of the northern Nigerian savannah. It belongs to celebration rather than to the everyday. Gullisuwa appears at weddings, at festive occasions and as street food, made in quantity because it keeps well and travels well, and it is offered to guests as part of the spread rather than served as a course. That is the usual position of a fried snack in Hausa hospitality: present, plentiful and not the point of the meal. Its exact origin is not documented. What can be said is that it belongs to the Hausa, that it has been made for generations, and that Northern Nigeria's long trade and cultural connection with the Sahara and the Arab world is visible in a good deal of its sweet and fried food. Beyond that, the specific lineage of gullisuwa is not recorded, and the honest position is to say so rather than to construct one.

Nigeria50 minLaila

Puff-Puff

Puff puff is deep fried yeast dough, golden outside and chewy within, and it is the most widely eaten street snack in West Africa. Flour, sugar, yeast, water and salt are all it requires, which is a large part of why it is everywhere: the ingredients are in every kitchen and the technique needs no equipment. The names change with the border. Puff puff in Nigeria and Cameroon, bofrot or togbei in Ghana, and further variations across the region, but the dough and the method travel intact. It is sold from roadside stands in the evening, made at home for parties and children, and eaten hot from the oil with the fingers. What distinguishes it from a doughnut is the chew. Puff puff dough is a loose batter rather than a kneaded dough, scooped by hand and squeezed into the oil rather than shaped, and the long rise gives it a slightly fermented depth that a quick doughnut does not have. Variations run through the same base: habanero chopped into the batter for a peppered version, milk for a softer and sweeter one, nutmeg or cinnamon for warmth. It is late night food as much as party food, which is how most people who grew up with it remember it.

Nigeria2 hr 20 minBeatrice

Kilishi, Northern Nigerian spiced dried beef coated in a groundnut and pepper paste

Killishi (Beef Jerky)

Kilishi is Northern Nigerian dried meat, and it is a considerably more deliberate thing than the jerky it is usually compared to. Beef is sliced thin enough to be translucent, dried, coated in a paste built on ground groundnuts and spices, dried again, and briefly finished over heat. The groundnut coating is what separates kilishi from every other dried meat in the world. It is a preservation technology first. In the Sahel, where refrigeration was not available and the dry season is long, thin slicing and sun drying kept meat edible for months, and the spice paste added flavour while doing further preservation work. That the result is now sold as a delicacy rather than as survival food does not change what it was built for. Kilishi is Hausa, sold in markets across the north and increasingly across the whole of Nigeria and among the diaspora, where it travels well precisely because it was designed to. It is eaten as a snack rather than as part of a meal, torn into pieces, often with a cold drink. The heat level varies by maker, and the yaji spice logic that runs through northern Nigerian cooking, the same groundnut and pepper base used on suya, is visible in it.

Nigeria5 hr 35 minLaila

Nigerian Buns

Nigerian buns are fried dough balls with a crunchy outer crust and a soft, cake like interior. They sit alongside puff puff and chin chin in the small group of fried snacks that account for most of what Nigerians eat between meals, and the differences between the three are understood precisely by anyone who grew up with them. Buns are the rich one. Where puff puff is yeast raised and made from almost nothing, buns use baking powder for lift and include egg, butter and milk, which produces a denser, sweeter, more substantial thing with a genuinely crunchy shell. They also absorb less oil in the frying, which is a real practical advantage and a point people make in their favour. They are everywhere: sold from roadside trays and by hawkers, made at home for children after school, brought to parties and picnics, and eaten with tea at breakfast. The flavouring is open, with nutmeg the most common and cinnamon and vanilla both standard, and every household has a version that is slightly sweeter or slightly denser than the next. They are best hot and are still good at room temperature, which is most of what a snack needs to be.

Nigeria35 minBeatrice

Dambu nama, Northern Nigerian dried and shredded spiced beef served as a snack

Dambu Nama (Shredded Meat)

Dambu nama is dried, shredded and fried beef from Northern Nigeria, fine and fibrous, closer to floss than to jerky. It is popular among the Hausa and Fulani, and its name is straightforward Hausa: dambu for the shredded form, nama for meat. It began as preservation. Fresh meat was scarce in the dry season, and drying beef in the sun and then pounding or shredding it into fine strands made it keep, made it light to carry, and concentrated it. Spices were added over time, which improved the flavour and did further preservative work. That the result is now eaten as a snack rather than as a store against a hard season is the usual arc for a preserved food that turned out to be good. Its texture is what makes it distinctive. Where kilishi, its northern neighbour in the dried meat category, stays as thin sheets, dambu nama is broken down into fine fibres, which changes entirely how it is eaten. It is taken by the pinch or the spoonful, scattered over rice or eaten straight, and it holds for a long time in a sealed container. It is also frequently sold ready made, since the drying and shredding are the slow parts.

Nigeria50 minLaila

Nigerian Egg Roll

The Nigerian egg roll is a whole hard cooked egg wrapped in a slightly sweet dough and deep fried, and it has nothing to do with the Chinese egg roll beyond the name. The closest comparison is a Scotch egg, with dough in place of sausage meat, and the resemblance ends at the structure. It is street food and travel food. Egg rolls are sold from glass cases at bus stops, from hawkers' trays in traffic, and from the small kiosks that cluster around Lagos offices, and they exist because they solve a specific problem: something substantial, cheap and self contained that can be eaten with one hand in a stationary car. Anyone who has spent time in Lagos traffic understands the appeal without further explanation. The dough is what makes it Nigerian rather than generic. Flour, baking powder, sugar, margarine and nutmeg produce something between a bread and a cake, faintly sweet against the plain salted egg inside, and that sweet and savoury combination is a Nigerian snack signature that also runs through buns, puff puff and chin chin. It is eaten with tea, fruit juice or chilled zobo, and it is substantial enough that people eat it as breakfast or lunch rather than as a snack.

Nigeria50 minDebby

Fura Da Nono

Fura da nono is millet and milk, and the name says exactly that: fura is the millet ball, nono is the fermented milk. Spiced millet dough is rolled into balls, then mashed into soured milk and drunk from a bowl or a calabash. It is both a meal and a drink and Nigerians do not find that ambiguous. It belongs to the Sahel and to the peoples who move across it. The Fulani, the Hausa and the Zarma-Songhai all make it, and it is eaten across northern Nigeria, Niger and Ghana. Its logic is the logic of cattle keeping: milk that will not keep in the heat is soured deliberately, and millet that grows where little else does is what goes with it. The way it is sold explains its form. Vendors carry the fura balls and the nono separately and combine them to order, mashing the millet into the milk in front of the customer, which lets them sell two products from one stand and keeps the fura from going soggy before it is bought. In a hot climate, a cold, sour, filling drink that costs very little is a serious thing rather than a refreshment, and fura da nono has held its place in northern Nigerian life without needing to modernise.

Nigeria30 minDebby

Senegalese Fataya

Fataya are Senegalese fried pastries, filled, folded into half moons and sold from small tables at the roadside across the country. They are cheap, they are everywhere, and they are made and sold overwhelmingly by women working from stands they set up themselves, which is a fair description of a great deal of Senegal's street food economy. The filling is where Senegal shows itself. Yassa is the base, the onion, lemon, mustard and peanut oil preparation that is one of the country's defining flavours, applied to fish or chicken. Fish is the more common street filling, reflecting a coastline that supplies the national diet. To that Senegalese cooks bring french fries and fried egg, which sound like additions from somewhere else and are in fact standard, supplying the fat and richness that the lean fish does not have. They are finished with ketchup and hot sauce poured over the top, which means no two bites are quite the same. Fataya sit in the same family as the fried filled pastries found across West Africa and beyond it, and what makes them Senegalese is entirely the yassa. The marinade is worth knowing on its own: sweet, tangy and slightly hot, and used across the region on chicken and fish well outside this dish.

Senegal1 hr 15 minBlessing

Moi moi, Nigerian steamed bean pudding wrapped in leaves with a boiled egg inside

Moi Moi / Moin Moin

Moi moi is steamed bean pudding, and it is among the small group of Nigerian dishes that turn up everywhere: at breakfast, at parties, at weddings, in lunchboxes, beside jollof rice, and on its own. Black eyed peas or brown beans are soaked, peeled, blended with pepper and onion, seasoned, and steamed until they set. The peeling is what most people underestimate. The bean skins have to come off before blending, because they are what stands between a smooth moi moi and a gritty one, and the quality of the blend decides the texture of the finished dish more than any other single factor. Nigerian markets have heavy duty commercial mills for exactly this reason, and home blenders often cannot manage it. What it is steamed in changes the result and the name. Uma leaves, from Thaumatococcus daniellii, give the best flavour and cook fastest; banana leaves are the common alternative; aluminium foil and heatproof containers are the modern route. Nutmeg is the ingredient people leave out and then wonder why their moi moi does not taste like the one at the party. Egg, corned beef or bone marrow goes into the middle, and moi moi appears as a side to jollof and fried rice, as breakfast with pap or bread, and as a meal in itself.

Nigeria1 hr 30 minFoodChef

Meat Pie

The Nigerian meat pie is a hand pie with a short, slightly flaky crust around minced beef, potato and carrot in a thick gravy. It is not the same thing as a British meat pie or a Jamaican patty, though it is related to both, and Nigerians will tell you the difference immediately: the pastry is denser and less sweet than a patty, and the filling is chunkier and more heavily seasoned than a British one. It is everywhere. Meat pies are sold from bakeries, from glass warmers in petrol stations, from hawkers at bus stops, and at every party alongside puff puff, chin chin and spring rolls on the small chops platter. They are eaten as breakfast, as brunch, as a snack, and with a soft drink or chilled juice. The pastry is where it is won or lost. The ratio of fat to flour is treated as a rule rather than a guideline in Nigerian kitchens: half the weight of the flour in margarine, and getting that ratio wrong is the single most common reason a home made meat pie comes out hard. The other is oven heat, which has to be watched rather than trusted, since ovens differ and an overbaked pie is dry.

Nigeria1 hr 5 minBeatrice

Kuli Kuli

Kuli kuli is a peanut snack eaten across Nigeria, Benin, northern Cameroon and Ghana, and it is one of the most widely recognised street foods in West Africa. It is made from peanuts alone, and the technique is what makes it: the oil is deliberately pressed out of the ground paste before the remaining solids are shaped and fried. That extraction is the point. Removing the oil leaves a dense, dry paste that fries into something genuinely crunchy rather than soft, and it also produces the frying oil as a by-product, so nothing is wasted. It is a piece of processing knowledge that predates industrial oil pressing and is still done by hand in Hausa communities in northern Nigeria, where the snack has its strongest association. It takes different shapes in different places: small sticks, rings, flat discs and irregular pieces are all standard, and the form varies by region and by seller. English names for it, groundnut cake and peanut snack among them, are approximations rather than translations. Kuli kuli is eaten on its own, mixed into garri with sugar and water, crumbled over salad, or served alongside fura and koko. Crushed to a powder it becomes the peanut component of suya spice, which is where most people outside the region encounter it without knowing.

Nigeria35 minBlessing

Chin Chin

Chin chin is fried dough cut into small pieces, and it is the most widely eaten snack in Nigeria. The texture sits between a cracker and a dry cake, and how hard it should be is the thing people have opinions about, with preferences running from soft and cakey to properly tooth breaking. It began as occasion food, made for birthdays and for Christmas, and the making of it was a household event that children were put to work on. That has changed: it is now sold at every street corner, in every grocery store and supermarket, and it is as ordinary as a packet of biscuits. It is also made across West Africa, and Ghanaians call it achomo. Flour, sugar, milk and butter are the base, with eggs, nutmeg and baking powder optional depending on the texture wanted. Nutmeg is the flavouring most associated with the Nigerian version, and the variations run to cinnamon, vanilla, cocoa and ground pepper. The three levers are simple enough to state: more butter and baking powder makes it soft, leaving out the egg and the baking powder makes it hard, and everything else is a matter of where between those you want to land.

Nigeria50 minBeatrice

Ojojo, Nigerian fritters made from grated water yam with onion, pepper and crayfish

Ojojo (Yam Fritters)

Ojojo is a fritter made from grated water yam, and it belongs to the Yoruba people of southwestern Nigeria. It is finger food and street food, sold from roadside stands and made at home on weekend mornings, and it follows more or less the same procedure as akara without the beans. Water yam, isu ewura, is what makes it work. It is wetter and more mucilaginous than the white yam used for pounding or frying, and grated it holds together in the oil without any flour or binder at all. That is the whole trick of the dish: no egg, no batter, nothing but yam, onion, pepper and crayfish, held together by the yam's own starch. The texture people are after is crisp on the outside and soft, almost fluffy, inside, and that balance is what separates a good ojojo from a dense one. Grating by hand is the traditional method and gives the most reliable result; a blender works but has to be used sparingly, since water yam breaks down very quickly and too much added water leaves a mixture that will not hold its shape in the pan. It shares its main ingredient with ikokore, the Ijebu water yam pottage, which is a different dish entirely.

Nigeria40 minCuisine228

African salad, the Igbo dish of shredded cassava abacha with fermented ugba and palm oil

African Salad (Abacha and Ugba)

African salad is the Igbo dish of abacha and ugba, and it is a salad only in the loosest sense. Abacha is cassava that has been cooked, shredded on a special grater, soaked overnight, rinsed and dried in the sun. Ugba is fermented oil bean seed, cooked for hours, sliced, rinsed and left to ferment. Neither is cooked when the dish is assembled. That is the striking thing about it: almost the entire preparation happens off the stove. Palm oil is turned into a thick yellow paste by working it with potash solution, and everything else is folded into that paste in sequence. The order matters, and Igbo cooks are firm about it, because the components will not distribute evenly if they all go in together. It belongs to ceremony. At an Igbo wedding, abacha is reserved for the important guests, and it is served with chilled palm wine, which is the pairing anyone from the region will name. Despite being filling enough to be a meal, it is treated as a snack rather than a main course. It can be served cold or warmed briefly, and the choice between the two is a matter of household preference rather than correctness.

Nigeria30 minFoodChef

Nigerian street doughnuts, fluffy yeasted rounds fried without egg

Easy Fluffy Doughnut Without Egg

This is the Nigerian street doughnut, a yeasted round fried until deep gold and eaten plain or with a filling, and it is made here without egg. Doughnuts of this kind are sold from roadside stands and street trays across Nigerian cities, alongside puff puff and buns, and they belong to the same everyday snack economy. Leaving the egg out is not a compromise. Egg gives a richer, cakier crumb, and its absence produces something lighter and breadier, closer to a soft bread roll than a rich doughnut, which is what many Nigerian street versions are. Milk powder does the work of adding richness instead, and it is a common pantry item in Nigerian kitchens where fresh milk is less convenient. The technique is straightforward yeasted dough: mix, knead until smooth and elastic, shape, prove until doubled, fry. The frying is where it goes wrong most often, and the source is unusually specific about it: the oil must be low enough that it is not bubbling, because a doughnut this size needs several minutes to cook through and a hot pan will colour the outside long before the middle is done.

Nigeria1 hr 40 minChopsity.

Nigerian Sausage Rolls

The sausage roll is British in origin, and in Nigeria it became something with its own identity. Anyone who grew up in Nigeria in the 1990s knows it as gala, the commercial brand sold by vendors weaving between cars in traffic, and the pairing of a gala with a bottle of La Casera soft drink is one of the most recognisable snack combinations in the country. That is what this recipe reproduces at home. The pastry is a short, rubbed-in dough rather than a laminated puff, which is the same base used for Nigerian meat pie and chicken pie and which gives a sturdier, less flaky roll than a British bakery version. That sturdiness is a practical virtue for something meant to be eaten in a car. The filling is plain by design: ground pork with black pepper, nutmeg, salt and garlic or dried coriander. Nutmeg is the seasoning that reads as characteristic here, and it appears in the Nigerian meat pie tradition as well. The source is emphatic about two things, using cold butter and not overworking the dough, both of which matter for a rubbed-in pastry, where warmth and handling turn a crumbly texture into a tough one.

Nigeria1 hr 20 minFoodChef

Gizdodo, Nigerian gizzards and fried ripe plantain in a spicy pepper sauce

Gizdodo (Gizzard and Plantain)

Gizdodo is a portmanteau and a fair description: gizzard plus dodo, the Yoruba word for fried ripe plantain. Cooked gizzards and fried plantain cubes are combined in a spicy pepper sauce, and the two textures against each other are the whole point. It is party food and home food in equal measure across Nigeria. At an owambe it appears as a side alongside jollof rice, and it works as a starter or a substantial snack in its own right. The pairing with jollof is close to standard. Gizzards are the reason it works. They are muscular and dense, and they need proper cooking, about twenty-five minutes, before they are fried, at which point they become firm and chewy in a way that holds up against the soft sweetness of the plantain. Chicken gizzards are the usual choice and turkey or duck both substitute. The technique that matters is draining the blended pepper mix through a sieve before it goes in the pan, which removes excess water so the sauce clings rather than pooling. This recipe carries no quantities at all, which is common in Nigerian home recipes and is flagged here.

Nigeria55 minJennifer

Tatale

Tatale is the Ghanaian plantain pancake, made from plantains so ripe their skins have blackened, mashed with onion, ginger and pepper, bound with corn flour and fried in spoonfuls. It is street food and a side dish, and it is sometimes called the golden pancake for its colour. It exists because of thrift. Overripe plantain is too soft to fry as slices and too sweet to use as a starch, and tatale is what was worked out to use it. That origin is common to a great many good dishes and it is worth stating rather than glossing over. Its traditional partner is aboboi, the Bambara bean stew, and the two are eaten together as a complete meal across Ghana. It is also served warm as an appetizer with beans in various forms. It is eaten in Nigeria as well. The source claims a link between the dish and Tatale, a district in northern Ghana. That district exists, but the connection to the dish is not something the record supports, and it is flagged rather than repeated as fact.

Ghana1 hr 5 minFoodChef

Plantain Bread

Plantain bread is a sweet quick bread built on overripe plantains, and it exists for the same practical reason banana bread does: it is what you make when the fruit has gone too far to eat but is too good to throw out. The comparison to banana bread is the useful one, and the difference is real. Plantain is starchier and less sugary than banana even when very ripe, so plantain bread comes out slightly denser and less cloying, with a flavour that is deeper and a little more savoury at the edges. People who find banana bread too sweet tend to prefer it. It uses the plantains at the stage most cooks would consider past it, skins mostly black, flesh soft and heavily speckled. At that point the starches have converted and the fruit mashes easily, which is exactly what the batter needs. It is a quick bread, chemically raised, so there is no proving and no kneading. Walnuts are a common addition for texture, and it is eaten at breakfast, with tea, or as a snack.

Côte d'Ivoire1 hr 5 minFoodChef

Nkwobi served in a traditional wooden mortar with utazi leaves, a spicy Nigerian cow foot dish popular in eastern Nigeria

Nkwobi (Spicy Cow Foot)

Nkwobi is cow foot cooked until gelatinous, then dressed in a thick, spiced palm oil paste and served warm in a wooden bowl. It is Igbo, and it is the definitive Nigerian beer-parlour dish. Its reputation is as something ordered out rather than made at home, a dish for exclusive restaurants and drinking spots, eaten in the evening with a cold beer. That reputation is partly deserved and partly an accident of presentation: it arrives looking elaborate, and the technique is genuinely simple. The paste is what defines it. Palm oil is emulsified with akanwu, potash, also called kaun or edible limestone, which thickens it into a smooth yellow cream rather than leaving it as oil. That reaction is the trick of the dish and is what separates nkwobi from cow foot in sauce. It is commonly confused with isi ewu, which is the same treatment applied to goat head. The paste and the presentation are near identical; the meat is entirely different. Utazi leaf, sliced very fine, goes on top, along with sliced onion. **Uses potash.** Culinary quantities are traditional, but it should be used precisely rather than by eye.

Nigeria55 minFoodChef

Recettes

Meat Pie

Moi Moi / Moin Moin

Senegalese Fataya

Fura Da Nono

Tatale

Gizdodo (Gizzard and Plantain)

Nigerian Sausage Rolls

Easy Fluffy Doughnut Without Egg

Nigerian Egg Roll

Dambu Nama (Shredded Meat)

Plats emblématiques

Recettes les plus populaires

Hausa Masa

Peppered Snail: Spicy Nigerian Finger Food

How to Make Awara (Tofu, Soyabean Cake)

Nigerian Pancake (Diet)

Gullisuwa

Puff-Puff

Killishi (Beef Jerky)

Nigerian Buns

Dambu Nama (Shredded Meat)

Nigerian Egg Roll

Fura Da Nono

Senegalese Fataya

Moi Moi / Moin Moin

Meat Pie

Kuli Kuli

Chin Chin

Ojojo (Yam Fritters)

African Salad (Abacha and Ugba)

Easy Fluffy Doughnut Without Egg

Nigerian Sausage Rolls

Gizdodo (Gizzard and Plantain)

Tatale

Plantain Bread

Nkwobi (Spicy Cow Foot)

Recettes

Recettes à la une

Meat Pie

Tatale

Gizdodo (Gizzard and Plantain)

Nigerian Sausage Rolls

Easy Fluffy Doughnut Without Egg

Nigerian Egg Roll

Dambu Nama (Shredded Meat)

Plats emblématiques

Recettes les plus populaires

Hausa Masa

Peppered Snail: Spicy Nigerian Finger Food

How to Make Awara (Tofu, Soyabean Cake)

Nigerian Pancake (Diet)

Gullisuwa

Puff-Puff

Killishi (Beef Jerky)

Nigerian Buns

Dambu Nama (Shredded Meat)

Nigerian Egg Roll

Fura Da Nono

Senegalese Fataya

Moi Moi / Moin Moin

Meat Pie

Kuli Kuli

Chin Chin

Ojojo (Yam Fritters)

African Salad (Abacha and Ugba)

Easy Fluffy Doughnut Without Egg

Nigerian Sausage Rolls

Gizdodo (Gizzard and Plantain)

Tatale

Plantain Bread

Nkwobi (Spicy Cow Foot)