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Recettes
Parcourez les archives par pays, par plat et par temps de cuisson.
Kuli kuli is a peanut snack eaten across Nigeria, Benin, northern Cameroon and Ghana, and it is one of the most widely recognised street foods in West Africa. It is made from peanuts alone, and the technique is what makes it: the oil is deliberately pressed out of the ground paste before the remaining solids are shaped and fried.
That extraction is the point. Removing the oil leaves a dense, dry paste that fries into something genuinely crunchy rather than soft, and it also produces the frying oil as a by-product, so nothing is wasted. It is a piece of processing knowledge that predates industrial oil pressing and is still done by hand in Hausa communities in northern Nigeria, where the snack has its strongest association.
It takes different shapes in different places: small sticks, rings, flat discs and irregular pieces are all standard, and the form varies by region and by seller. English names for it, groundnut cake and peanut snack among them, are approximations rather than translations. Kuli kuli is eaten on its own, mixed into garri with sugar and water, crumbled over salad, or served alongside fura and koko. Crushed to a powder it becomes the peanut component of suya spice, which is where most people outside the region encounter it without knowing.
Catfish is everywhere in Nigeria now, and the reason is farming rather than fishing. Catfish aquaculture expanded enormously across the country from the 1990s onward, at both household and commercial scale, and a fish that was once a river catch became one of the most available proteins in the market. Dishes built around it have multiplied accordingly.
This one is a contemporary Nigerian preparation rather than an inherited dish. Carrot and tomato are blended into a sauce in a three to one ratio, so the carrot rather than the tomato carries it, giving a sweeter and thicker base than a standard Nigerian stew. The fish is marinated, grilled or baked separately, and set into the sauce at the end rather than cooked in it.
Cleaning is the part that determines whether it works. Catfish is naturally slimy and has to be scrubbed with salt, alum, potash or maize chaff, and soaking it briefly in hot water both removes the remaining slime and firms the flesh so it holds together instead of breaking apart. Grilling rather than frying keeps that firmness. It is served with rice, potato or yam.
The Nigerian meat pie is a hand pie with a short, slightly flaky crust around minced beef, potato and carrot in a thick gravy. It is not the same thing as a British meat pie or a Jamaican patty, though it is related to both, and Nigerians will tell you the difference immediately: the pastry is denser and less sweet than a patty, and the filling is chunkier and more heavily seasoned than a British one.
It is everywhere. Meat pies are sold from bakeries, from glass warmers in petrol stations, from hawkers at bus stops, and at every party alongside puff puff, chin chin and spring rolls on the small chops platter. They are eaten as breakfast, as brunch, as a snack, and with a soft drink or chilled juice.
The pastry is where it is won or lost. The ratio of fat to flour is treated as a rule rather than a guideline in Nigerian kitchens: half the weight of the flour in margarine, and getting that ratio wrong is the single most common reason a home made meat pie comes out hard. The other is oven heat, which has to be watched rather than trusted, since ovens differ and an overbaked pie is dry.
Ndambé is a Senegalese black eyed pea stew, and its most recognisable form is not a bowl at all. It is loaded into a split baguette and eaten as a sandwich from a roadside stand, which is what most Senegalese picture when the word comes up.
The baguette is a colonial inheritance that Senegal has thoroughly made its own. French bread arrived with colonial administration and is now baked and eaten across the country in quantities that have nothing to do with France, and the ndambé sandwich is one of the clearest examples of what happened to it: a West African bean stew, spiced with chilli and thickened with tomato, packed into a European loaf and sold for very little money.
It is breakfast and dinner food rather than lunch, and Senegalese describe it as winter food, which in Senegal means the cooler months rather than anything a European would call winter. Sweet potato goes in in some households, and meat, usually beef or lamb, in others, though the stew is entirely good without either. Beyond the sandwich it is served with rice, couscous or on its own.