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Recettes
Parcourez les archives par pays, par plat et par temps de cuisson.
Kunafa, also written kanafeh or knafeh, is a dessert of shredded pastry layered with a filling and soaked in syrup, and it belongs to a region rather than a country. It is eaten across Egypt, Libya, the Levant and the wider Arab world, and Palestinian cuisine in particular claims it as its defining sweet.
The pastry is kataifi, phyllo dough shredded into fine strands, sold frozen at Middle Eastern and North African grocers. It is coated in melted ghee or butter, pressed into a tray as a base, filled, topped with more of the same and baked until the strands turn deep gold and crisp. Syrup goes on at the end.
The filling is where regional versions diverge most, and where this recipe departs from the classic. Traditional kunafa is made with a mild soft cheese, Nabulsi or Akkawi, which stretches when hot and gives the dessert its characteristic pull; mozzarella is the common substitute. The version written here uses a thickened milk and cream filling instead, which is a legitimate variation eaten in Egypt but produces something quite different from a cheese kunafa. In Libya it is made in large quantities during Ramadan, and across the region it is a dessert for occasions rather than an everyday sweet.
Chekhchoukha, also written chakhchoukha, is torn flatbread under a spiced meat and chickpea sauce, and the name describes the tearing. It comes from tacherchert in the Chaouia language, meaning to crumble or to tear into small pieces, and the bread is broken by hand rather than cut.
It is a Chaoui dish, from the Aurès mountains of eastern Algeria, and it spread from there into Constantine, Biskra and the rest of the country. Its origin is in shepherds' food, the substantial thing eaten on returning home on cold winter nights, and it kept that character even as it became a dish for festive occasions and celebrations rather than everyday eating.
The bread is rougag, also called trid, a very thin round flatbread made from fine semolina. It is torn, steamed briefly to soften, then heaped on a plate and covered with marqa, the sauce of diced lamb, tomato, onion and chickpeas spiced with dried red chilli, caraway, ras el hanout, black pepper and cumin. Two versions are recognised: chakhchoukha of Biskra, which is this one, and chakhchoukha dfar, which uses a different flatbread and differs in taste and thickness. Which pot it is made in also varies, with some cities using clay and others iron.
Aslooz is a Libyan couscous dish named after a plant, and the plant is the reason it belongs to a season rather than to a calendar. Aslooz is a wild weed that grows across the countryside and the mountain regions of western Libya, gathered rather than farmed, and harvested in a narrow window through January and February.
It is picked from roadsides and hillsides in the Nafusa mountains and the western districts, and only the tender twigs and flowering branches are used. Because it grows wild and its season is short, aslooz has never been a commercial crop, and it is effectively unavailable outside Libya. Libyan families abroad substitute, most often asparagus with dill, sometimes carrot with cumin leaves, and this recipe is written that way.
Everything about it is plain: steamed couscous, a tomato base, a wild green and a carrot sauce sharpened with lemon and chilli. Libyans describe it as cheap and cheerful and treat it as a family dish, made and eaten together rather than served to guests. The couscous is steamed over the greens so it takes their flavour from below, which is the technique that separates it from a couscous simply mixed with vegetables, and it is what a Libyan cook would notice first if it were skipped.
Mtewem is an Algerian dish of meatballs and meat cooked together with chickpeas in a garlic heavy sauce, and the name says exactly what it is. Mthawem derives from the Arabic for garlic, and the quantity used is the point rather than an aromatic detail.
It belongs to Algiers, where the original preparation is made with a white sauce, and it appears at the occasions that matter: Ramadan evenings, weddings and celebrations. Most families now make it with a red tomato based sauce, which has become the more common version, and cooks disagree about which is correct in the way that families always do about a dish attached to celebration.
Cumin carries it alongside the garlic. The meatballs are formed small, about the size of a walnut, and are added to the sauce only after the meat and chickpeas have already cooked, so they poach gently rather than breaking up. Some households press a blanched almond into the centre of each one, a touch that belongs to the wider North African habit of hiding something in a dish for the person who finds it. Cinnamon divides opinion and is entirely optional.