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Recettes
Parcourez les archives par pays, par plat et par temps de cuisson.
Dried white beans cooked until tender, then finished with red onion and sliced tomatoes into a thick, soupy stew. It is Malagasy, and it is served everywhere on the island.
It is laoka, which is the useful word here. In Malagasy eating, rice is the meal and laoka is whatever accompanies it, the thing that goes on top of, or beside, a large plate of rice. Tsaramaso is one of the most popular laoka in the country, and it is eaten as a matter of course rather than as an occasion dish.
It is very often not vegetarian. Zebu meat, the humped cattle that are central to Malagasy life, makes it hen'omby sy tsaramaso, and pork makes it tsaramaso sy henakisoa. The shank is the cut the source recommends. This version is the plain one, which is also widely eaten.
The technique in the recipe is worth noting: the beans are cooked separately in water, seasoned only at the end, and a cup of their cooking liquid is kept back. That liquid is what the finished stew is loosened with, and it carries starch and flavour that plain water would not.
The source compares it to cassoulet, which is a reasonable shorthand, beans and meat cooked long and slow, though the seasoning is entirely different.
Picnic bread is a South African savoury quick bread, heavy with cheese, spring onion and bacon, bound with egg, and made to be eaten cold in a slice with nothing on it.
The category matters. It is a quick bread, raised chemically rather than with yeast, which means no proving and no kneading. Everything is mixed and baked. That is much of why it exists: it is a bread that can be made in an evening for the next day without planning.
Its association is with food carried away from home. It is described as an old recipe favoured by fishermen for their packed lunches and by schoolchildren, and the reasoning is visible in the recipe itself. It needs no butter because there is enough fat in it already. It holds together in a slice rather than crumbling. It does not dry out the way a plain loaf does. And it is dense enough that one slice is a meal rather than an accompaniment, which is exactly what you want on a boat or a long day out.
The texture is unusual for a bread. It is moist, almost pudding-like in the middle, without being heavy, and the cheese keeps it soft for days.
It is honest about what it is: nobody has ever pretended this is a low-fat recipe.
Domada, also written Domoda, is Gambia's national dish and one of West Africa's most comforting stews, a rich, thick groundnut (peanut) based stew cooked with chicken or beef, tomatoes, sweet potato, and cabbage. The peanut paste dissolves into the broth as it cooks, creating a silky, deeply flavoured sauce that coats every piece of protein and vegetable in the pot. The dish belongs to the family of West African groundnut soups found across Senegal, Ghana, Nigeria, and Cameroon, but Domada has its own character, sweeter from the potato, more mellow than the spicier Ghanaian versions, and always generous in the quantity of groundnut used. In Gambia it is eaten at celebrations, family gatherings, and as everyday home cooking.
Kisra, also spelled kissra, is the fermented flatbread of Sudan, South Sudan and Chad, made from sorghum flour left to ferment overnight and spread paper thin on a hot griddle. It is a staple rather than an accompaniment, and in Sudan its production has become a home based industry supplying households that no longer make it themselves.
It comes in two forms. Kisra rhaheefa is the thin baked sheet, closely comparable to Ethiopian injera in appearance and in the lactic fermentation that produces it, though made from sorghum rather than teff. Kisra aseeda, also called aceda, is the same base cooked into a thick porridge instead. The two are eaten in different contexts and both are called kisra.
The fermentation is what determines quality, and Sudanese cooks judge it by several variables at once: the sorghum genotype, the age and strength of the starter, the temperature and the time. Lactic acid bacteria and yeast do the work, producing the acids and alcohols that give kisra its sour flavour and its aroma. A weak or young starter gives a bland bread, which is why starters are kept going and shared between households.