Recettes Tunisia

Usban

Usban is a North African sausage made from the parts of a sheep that a whole animal butchery yields and nothing else does: the stomach, the liver, the lungs and the heart, chopped and mixed with rice, herbs and spices, sewn into pouches and cooked in a sauce. It is eaten in Tunisia, Algeria and Libya, and it is written both usban and osban. Its occasion is Eid al-Adha, and the connection is structural rather than customary. The festival involves the sacrifice of an animal and the use of all of it, and usban is what the offal becomes. It cannot be made casually because it requires a quantity of organ meat that only arrives when a whole sheep is broken down at home. Tunisian households make it on the day of Eid despite the considerable labour, and the effort is part of what the dish means. The work is real. The stomach must be scrubbed, blanched, scraped of its lining until it turns white, cut and sewn into pouches by hand with a needle and butcher's twine, then filled and sewn shut. Usban is documented in Tunisian references as far back as the 13th century, and it is held up as a demonstration of skill: proof that a cook can use every part of the sacrifice properly. It is served alongside rice or couscous.

★★★★★Les mieux notées

1 hr 30 minHardTunisia

Recette de Blessing · Africook

Tunisian Mloukhia

Tunisian mloukhia is not the dish of the same name eaten in Egypt, and the difference is fundamental. Egyptians cook the fresh leaves of jute mallow into a green soup. Tunisians dry the leaves, grind them to a powder, and cook that powder in oil for hours until it turns from green to deep brown and finally to something close to black. The two share a plant and almost nothing else. The name carries a claim. Mloukhia derives from the Arabic malik, meaning king, and in Tunisia the dish is called the delicacy of the king. It is cooked slowly over the low heat of a kanoun, a charcoal brazier, for at least eight hours in the traditional method, and it is not unusual for the paste to be started the evening before and finished the next day. Its occasions are precise and they cross religious lines. Tunisian Muslims eat it on Ras el am, the first day of the Hegira new year, so that the year begins under the sign of green, which is the colour of Islam and of hope. It appears at the end of mourning periods and on the first day of Eid al-Fitr. The Jews of Nabeul kept the same custom and now cook mloukhia for Rosh Hashanah. Tunisians say plainly that there is no middle position on it: you love it or you do not.

★★★★★Les mieux notées

6 hr 30 minHardTunisia

Recette de Blessing · Africook

Tunisian Sabayon

Tunisian sabayon is a frozen custard of whipped egg, sugar and oil, scented with orange blossom water and served very cold under crushed pistachios or almonds. It resembles its Italian namesake in ingredients and method, with one substitution that changes it entirely: oil replaces the alcohol. Sabayon comes from the Italian zabaione, and the word appears in French as sabaillon in 1803, apparently brought back by soldiers from the Italian and Swiss expedition of 1799 to 1800. Older origins are claimed, an introduction to the French court in 1533, or an invention in Turin, but these are unverified and some are frankly legendary. The Tunisian version is much more recent than any of them, arriving through Italian influence in Tunisia. There is one thing to be clear about. Italian zabaione is cooked, whisked over a bain-marie until the eggs thicken. **This version is not cooked at any point.** The eggs are whipped raw, folded together and frozen. That makes it a raw egg dessert, which matters for anyone pregnant, elderly, very young or immunocompromised, and pasteurised eggs are the sensible answer if you are serving it to any of them. It needs at least eight hours in the freezer, so it has to be made the day before.

★★★★★Les mieux notées

20 minEasyTunisia · north african

Recette de Blessing · Africook

Masfouf (Tunisian Sweet Couscous)

Masfouf is steamed couscous sweetened with milk and honey and mixed with dates, raisins, nuts and banana, layered with a vanilla custard. It is Tunisian and it belongs to Ramadan. It is the sweet counterpart to Tunisian couscous, which is otherwise a savoury dish, and that inversion is the whole idea, the same grain, the same steaming technique, turned into a dessert or a breakfast. During Ramadan it appears at suhoor, the meal before dawn, because it is filling and sustaining, and at iftar as a sweet. Geranium water is the ingredient that places it. Distilled from scented geranium leaves, it is used across Tunisian sweets in the way rose water and orange blossom water are used further east, and it has a green, faintly citrus perfume that neither of those reproduces. Middle Eastern and North African grocers stock it. Steaming the couscous properly rather than pouring boiling water over it is what the recipe asks for, and it is the difference between light separate grains and a claggy mass. This is a dessert made from properly cooked couscous rather than instant. **It contains almonds and walnuts, which the title gives no indication of.** The source's ingredient list repeats milk, honey and geranium water without indicating that the second set belongs to the custard.

1 hrMediumTunisia

Recette de Blessing · Africook